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60 years ago Carl Rogers noted the huge potential of a special form of listening named, “listening for understanding”, to solve a multitude of societal problems reaching as far as world peace. Listening for understanding is characterized by the listener’s intent to support rather than finding ways to control or manipulate the speaker (Barnlund, 1962 <file:///C:/Users/%D7%92%D7%99%D7%90/Dropbox/%D7%93%D7%95%D7%A7%D7%98%D7%95%D7%A8%D7%90%D7%98/%D7%9B%D7%A0%D7%A1%D7%99%D7%9D/SPSP/Listening%20and%20attitude%20change_250.docx#_ENREF_1> ), by empathy and attempts to see things from the speaker’s perspective and sending the speaker signals that one is accurately understood (Gordon, 1977 <file:///C:/Users/%D7%92%D7%99%D7%90/Dropbox/%D7%93%D7%95%D7%A7%D7%98%D7%95%D7%A8%D7%90%D7%98/%D7%9B%D7%A0%D7%A1%D7%99%D7%9D/SPSP/Listening%20and%20attitude%20change_250.docx#_ENREF_4> ). According to Rogers (1980 <file:///C:/Users/%D7%92%D7%99%D7%90/Dropbox/%D7%93%D7%95%D7%A7%D7%98%D7%95%D7%A8%D7%90%D7%98/%D7%9B%D7%A0%D7%A1%D7%99%D7%9D/SPSP/Listening%20and%20attitude%20change_250.docx#_ENREF_8> ) non-judgmental nature of listening for understanding reduces the speaker’s anxiety and enables awareness of opposite cognitions within speakers' attitude. These opposite cognitions are typically outside awareness and becoming aware of them can shake the conscious belief system ( Hermans <file:///C:/Users/%D7%92%D7%99%D7%90/Dropbox/%D7%93%D7%95%D7%A7%D7%98%D7%95%D7%A8%D7%90%D7%98/%D7%9B%D7%A0%D7%A1%D7%99%D7%9D/SPSP/Listening%20and%20attitude%20change_250.docx#_ENREF_5>, 2002 <file:///C:/Users/%D7%92%D7%99%D7%90/Dropbox/%D7%93%D7%95%D7%A7%D7%98%D7%95%D7%A8%D7%90%D7%98/%D7%9B%D7%A0%D7%A1%D7%99%D7%9D/SPSP/Listening%20and%20attitude%20change_250.docx#_ENREF_6> ). Thus, drawing on Rogers’s theory, we predicted that listening for understanding reduces speakers' social anxiety, which increases objective-attitude ambivalence, and hence reduces attitude extremity. This model was consistently supported with a scenario experiment (*N = *219), a correlational study (*N =*172), a field quasi-experiment (*N = *31), and a laboratory experiment (*N* = 114). Our research illuminates the implication of Carl Rogers’s theory (1980 <file:///C:/Users/%D7%92%D7%99%D7%90/Dropbox/%D7%93%D7%95%D7%A7%D7%98%D7%95%D7%A8%D7%90%D7%98/%D7%9B%D7%A0%D7%A1%D7%99%D7%9D/SPSP/Listening%20and%20attitude%20change_250.docx#_ENREF_50> ) for attitude change. Rogers’s approach informed various therapy practices; however, we are not aware of any previous attempt to empirically test his core argument, that some type of listening integrates conflicting cognitions within the self. We hope that our research will open new opportunities for exploring the potential of empathic listening for creating desired changes, in fields such as persuasion, negotiation, and intergroup conflicts.
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