[Michele Cammarosano][1]
**Publication List**
================================
(with downloadable PDFs linked; CV see [here][2])
Books:
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1. [*Il decreto antico-ittita di Pimpira*][3], Florence: LoGisma Editore, 2006 (Eothen 14).
2. [*Hittite Local Cults*][4], Atlanta: SBL Press, 2018 (Writings from the Ancient World 40) ― **reviews:** by Gary Beckman, in [BASOR 383][5]; by Selim Adalı, in [RBL 7/19][6]; by Francesco Barsacchi, in [BSO 82/3][7]; by Natalia Lodeiro Pichel, in [ISIMU 23][8]; by Alice Mouton, in [Syria 2021][9]; by Timothy Leonard, in [JAOS 142/4][10].
3. *[At the Interface of Religion and Administration: The Hittite Cult Inventories. With a contribution by Adam Kryszeń][11]*, Wiesbaden: Harrassowitz, 2021 (Studien zu den Bogazköy-Texten 68) - **reviews:** by Paola Dardano, in [Orientalia 91/3][12]; by Manfred Hutter, in [*ZA* 113/1][13].
Edited books:
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1. [*talugaeš witteš. Ancient Near Eastern Studies Presented to Stefano de Martino on the Occasion of his 65th Birthday*][14], Münster: Zaphon (Kasion 2), 2020. Co-edited with Elena Devecchi and Maurizio Viano.
Articles:
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1. [A Coregency for Muršili III?][15], Altorientalische Forschungen 36, 2009, 171-202.
2. [Tanuḫepa: a Hittite Queen in Troubled Times][16], Mesopotamia 45, 2010, 47-64.
3. [Hittite Cult Inventories - Part One: The Hittite Cult Inventories as Textual Genre][17], Die Welt des Orients 43, 2013, 63-105.
4. [Hittite Cult Inventories - Part Two: The Dating of the Texts and the Alleged ‘Cult Reorganization’ of Tudhaliya IV][18], Altorientalische Forschungen 39, 2012, 3-37.
5. [Schriftmetrologie des Keils. Dreidimensionale Analyse von Keileindrücken und Handschriften][19], Die Welt des Orients 44, 2014, 2-36. Co-authored with G. Müller, D. Fisseler, and F. Weichert.
6. [Rejoicing in the Gods: the Verb dušk- and Hittite Cheese Fighting][20], in: P. Taracha (ed.), Proceedings of the Eighth International Congress of Hittitology. Warsaw 5-9 September 2011, Warsaw 2014, 138-170.
7. [The Cuneiform Stylus][21], Mesopotamia XLIX, 2014, 53-90.
8. [Extending Philological Research with Methods of 3D Computer Graphics Applied to Analysis of Cultural Heritage][22], 12th EUROGRAPHICS Workshops on Graphics and Cultural Heritage 2014, 165-172. DOI 10.2312/gch.20141314. Co-authored with D. Fisseler, F. Weichert, and G. Müller.
9. [Modellierung einer raumbezogenen Datenbank zur Repräsentation und Analyse syntaktischer und semantischer Merkmale von Keilschrifttafeln][23], Datenbank-Spektrum 15.1, 57-63. DOI 10.1007/s13222-015-0178-1. Co-authored with G. Müller, F. Weichert, D. Fisseler, D. Bachmann, J. Günnewig.
10. [The Location of Cult Stelae in the Light of the Hittite Cult-Inventories][24], in: A. Petrosyan, A. Bobokhyan (eds.), Stone Stelae Vishap, Yerevan: Gitutiun Publ. House, 2015, 224-232.
11. [Das Land Tumanna und sein König in den hethitischen Quellen][25], Die Welt des Orients 45, 2015, 158-192. Co-authored with M. Marizza.
12. [‘3D-Joins und Schriftmetrologie’: A Quantitative Approach to Cuneiform Palaeography][26], in: E. Devecchi – G.G.W. Müller – J. Mynářová (eds.), Current Research in Cuneiform Paleography. Proceedings of the Workshop held at the 60th Rencontre Assyriologique Internationale, Warsaw 2014, Gladbeck: PeWe-Verlag, 2015, 145-186.
13. [Foreign Gods in Hatti. A New Edition of CTH 510][27], KASKAL 12, 2015, 199-244.
14. [Kaššu, King of Tummanna: Bo 91/944 and L. 73 “AUDIRE”][28], Orientalia NS 85, 2016, 79-83 & Tab. I.
15. [Historische Wachstafel. Alte Medien neu entdeckt][29], Praxis der Naturwissenschaften 2/66, 2017, 31-35. Co-authored with F. Maruhn, K. Weirauch, E. Geidel.
16. [Ḫuwaši. Cult Stelae and Stela Shrines in Hittite Anatolia][30], in: B. Engels – S. Huy – Ch. Steitler (eds.), Natur und Kult in Anatolien, Istanbul: Eğe Yayınları, 2019 (Byzas 24), 303-332.
17. [Kultinventare aus Kayalıpınar (Šamuḫa)][31], in E. Rieken (ed.), Keilschrifttafeln aus Kayalıpınar 1 (1999–2017). Wiesbaden: Harrassowitz (Documenta Antiqua Asiae Minoris 1), 2019, 47-110.
18. [Der hethitische Staatskult als Öffentliches Gut][32], in: M. Hutter, S. Hutter-Braunsar (eds.), *Economy of Religions in Anatolia: From the Early Second to the Middle of the First Millennium BCE. Proceedings of an International Conference in Bonn (23rd to 25th May 2018)*, Münster: Ugarit-Verlag, 2019 (AOAT 467), 21-28. Co-authored with Jürgen Lorenz.
19. [They Wrote on Wax. Wax Boards in the Ancient Near East][33], Mesopotamia LIV (2019), 121-180. Co-authored with Katja Weirauch, Feline Maruhn, Gert Jendritzki, Patrick Kohl.
20. [Technische und materialgerechte Rekonstruktion einer Elfenbein–Klapptafel aus Aššur][34], Mitteilungen der Deutschen Orient-Gesellschaft 151, 2019, 201-218. Co-authored with Gert Jendritzki and Matthias Streckfuß.
21. [WoW! – Writing on Wax in ancient Mesopotamia and today. Questions and results from an interdisciplinary project][35], in: L. Raggetti (ed.), Traces of Ink. Experiences of Philology and Replication (Nuncius, Visual and material history of Science, 7), 2021, 6-32. Co-authored with Katja Weirauch.
22. [Linguistic text types in 13th c. Hittite: A research program][36], in: St. de Martino, E. Devecchi (eds.), Anatolia between the 13th and the 12th Century BCE (Eothen 23), 2020, 45-67. Co-authored with Elisabeth Rieken.
23. [Local Priests in Hittite Anatolia][37], *Archiv für Orientforschung* 54, 2021, 199-207.
24. Hitit Büyü Ritüellerinde Deniz (The Sea in Hittite Magical Rituals), in: İ. Taş (ed.), Hititler'den Günümüze Anadolu'da Dini Törenler ve Tören Mekanları, 2022, 63-88. Co-authored with Sevgül Çilingir Cesur.
25. [Textfunde der Kampagne 2021: Bearbeitung des Kultinventarfragments Bo 2021/1 = KBo 71.104][38], in: A. Schachner, Die Ausgrabungen in Boğazköy-Ḫattuša 2021, AA 2022/1, § 1–172, § 81 (pages 43–46), DOI: [https://doi.org/10.34780/97fd-jawc][39].
26. [A Quantitative Analysis of Theonyms and Panthea in the Hittite Cult Inventories][40], in: L. Warbinek, F. Giusfredi (eds.), *Theonyms, Panthea and Syncretisms in Hittite Anatolia and Northern Syria* (Studia Asiana 14), 2023, 69-88. DOI: https://doi.org/10.36253/979-12-215-0109-4.09
27. Hittite and Neo-Hittite Writing Styli with Pointed Tip: Catalog, Technology, Significance, in: C.M. Donnelly (ed.), Too Much Writing, Too Few Scribes: Extra-Scribal Writing in the Aegean and Eastern Mediterranean (1600-800 BCE), Oxford: Archaeopress, in print.
28. [Writing on Wood in Hittite Anatolia][42], in: M. Betrò, M. Friedrich, C. Michel (eds): The Ancient World Revisited: Material Dimensions of Written Artefacts (Studies for Manuscript Cultures 37), 2024, Berlin: De Gruyter, 165–206. DOI: https://doi.org/10.1515/9783111360805-006
Lexicon Articles:
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1. [Kultbild. Bei den Hethitern. Philologisch.][43] Reallexikon der Assyriologie und Vorderasiatischen Archäologie, Bd. 15 7/8: Ausgewählte Nachträge, 2018, 413-417.
Short Articles & varia:
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1. [Das talaim(m)i- Gefäß und ein hethitisches ghost-vessel (*DUGtatemmi-)][44], Nouvelles Assyriologiques Brèves et Utilitaires 2011/1, 25 No. 21.
2. Maps, in Stefano de Martino (ed.), Handbook Hittite Empire, 2022, IX-X (https://doi.org/10.1515/9783110661781, erroneously reflect earlier drafts of the maps intended for
publication; [here][45] the correct ones, also online as image files at https://cuneiform.neocities.org/MHW/map.html)
3. [Römische Wachstafeln aus Pompeji. Geschichte – Herstellung – Analysen][46], Metalla Sonderheft 12 (2023), 45–47. DOI: https://doi.org/10.46586/metalla.v.2023.i12. Co-authored with Robert Fuchs & Ester S. B. Ferreira.
Reviews:
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1. To J. Klinger, E. Rieken, G. Wilhelm (eds.), [Investigationes Anatolicae. Gedenkschrift für Erich Neu (StBoT 52)][47], Wiesbaden 2010, in: Bibliotheca Orientalis LXIX 1-2, 2012, 106-113.
2. To St. de Martino, [Da Kussara a Karkemish. Storia del regno ittita][48] (Laboratorio di Vicino Oriente antico 1), Torino 2016, in: Bulletin of the School of Oriental and African Studies, 80(2), 371-372. doi:10.1017/S0041977X17000751.
3. To Th. van den Hout, *A History of Hittite Literacy*, Cambridge 2021, in: Bulletin of the American Society of Overseas Research 387, 2022, 221-224 (DOI: https://doi.org/10.1017/9781108860161).
4. To T. Bryce, *Warriors of Anatolia. A Concise History of the Hittites*, London 2019, in: Journal of the American Oriental Society, in print.
Cuneiform Editions:
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1. KBo 70.109-110, in: D. Schwemer, Keilschrifttexte aus Boghazköi 70, Berlin: Gebr. Mann, 2015.
Digital Publications:
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1. [Hittite Divine Names][49]
2. *LAMAN* & [Hittite Name Finder][50]
2. [Hittite Cult Inventories][51] @Hethitologie-Portal Mainz; Hittite Cult Inventories. CTH 526–530 (version 01), digital publication, 2021,[https://osf.io/46uhq/][52]
5. Hittite Local Cults database, https://www.hethport.uni-wuerzburg.de/HLC/
Contributions for a Wider Public:
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1. [How to Write Cuneiform][53] (English, Turkish, Arabic, Persian, Italian versions)
2. [Hethitische Schreibkunst][54]
3. [Cuneiform Writing Techniques][55]
4. [A Map of the Hittite World][56]
5. [The Hittite Royal House][57]
6. [Assurbanipal’s iPad: Wax Boards in the Ancient Near East][58], ASOR, The Ancient Near East Today
[1]: https://osf.io/5qjpk/wiki/home/
[2]: https://mfr.osf.io/render?url=https://osf.io/fj6ek/?action=download&mode=render
[3]: https://osf.io/gwu3e/?show=view
[4]: https://secure.aidcvt.com/sbl/ProdDetails.asp?ID=061557P&PG=1&Type=BL&PCS=SBL
[5]: https://osf.io/wn4qd
[6]: https://osf.io/a94zx
[7]: https://osf.io/ckgwq
[8]: https://osf.io/p6edk
[9]: https://osf.io/2gaw4
[10]: https://osf.io/mdfze
[11]: https://www.harrassowitz-verlag.de/At_the_Interface_of_Religion_and_Administration:_The_Hittite_Cult_Inventories/title_6897.ahtml
[12]: https://osf.io/5t8wk
[13]: https://osf.io/37vjd
[14]: https://www.zaphon.de/talugaes-wittes/en
[15]: https://osf.io/6jtxu/
[16]: https://osf.io/xhmku/
[17]: https://osf.io/8x52c/
[18]: https://osf.io/j69tt/
[19]: https://osf.io/awmtg/
[20]: https://osf.io/sn37t/
[21]: https://osf.io/dfng4/
[22]: https://osf.io/urfmd/
[23]: https://osf.io/w793s/
[24]: https://osf.io/k54zm/
[25]: https://osf.io/vtxj9/
[26]: https://osf.io/dk7bm/
[27]: https://osf.io/pcqna/
[28]: https://osf.io/ft7zc/
[29]: https://osf.io/fcd8h/
[30]: https://osf.io/29w3a/
[31]: https://osf.io/nwxyg/
[32]: https://osf.io/gf5kw/
[33]: https://osf.io/v58ze/
[34]: https://osf.io/ky9gr/
[35]: https://osf.io/w5c7u/
[36]: https://osf.io/ujc53/
[37]: https://osf.io/b5qgn/
[38]: https://osf.io/9p4zg
[39]: https://doi.org/10.34780/97fd-jawc
[40]: https://osf.io/s8y64
[42]: https://osf.io/t7vfh
[43]: https://osf.io/ngev6/
[44]: https://osf.io/rzv8p/
[45]: https://osf.io/m8jhe/
[46]: https://osf.io/dveb2
[47]: https://osf.io/g6p5u/
[48]: https://osf.io/vmkwe/
[49]: https://cuneiform.neocities.org/HDN/start.html
[50]: https://cuneiform.neocities.org/laman/finder.html
[51]: https://www.hethport.uni-wuerzburg.de/txhet_kultinv/textindex.php?l=x
[52]: https://osf.io/46uhq/
[53]: https://cuneiform.neocities.org/CWT/howtowritecuneiform.html
[54]: http://www.hethport.uni-wuerzburg.de/HPM/hpm.php?p=schreibk
[55]: https://cuneiform.neocities.org/CWT/CWT.html
[56]: https://cuneiform.neocities.org/MHW/map.html
[57]: https://osf.io/j7b3x/
[58]: https://www.asor.org/anetoday/2021/07/assurbanipals-ipad/