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Do toddlers reason about other people’s experiences of objects? A limit to early mental state reasoning
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Description: Human social life requires an understanding of the mental states of one’s social partners. Two people who look at the same objects often experience them differently, as a twinkling light or a planet, a 6 or a 9, and a random cat or Cleo, their pet. Indeed, a primary purpose of communication is to share distinctive experiences of objects or events. Here, we test whether toddlers (14-15 months) are sensitive to another agent’s distinctive experiences of pictures when determining the goal underlying the agent’s actions in a minimally social context. Across seven experiments (n = 206), toddlers viewed either videotaped or live events in which an actor, whose perspective differed from their own, reached (i) for pictures of human faces that were upright or inverted or (ii) for pictures that depicted a rabbit or a duck at different orientations. Then either the actor or the toddler moved to a new location that aligned their perspectives, and the actor alternately reached to each of the two pictures. By comparing toddlers’ looking to the latter reaches, we tested whether their goal attributions accorded with the actor’s experience of the pictures, with their own experience of the pictures, or with no consistency. In no experiment did toddlers encode the actor’s goal in accord with his experiences of the pictures. In contrast, in a similar experiment that manipulated the visibility of a picture rather than the experience that it elicited, toddlers (n = 32) correctly expected the actor’s action to depend on what was visible and occluded to him, rather than to themselves. In a verbal version of the tasks, older children (n = 35) correctly inferred the actor’s goal in both cases. These findings provide further evidence for a dissociation between two kinds of mental state reasoning: When toddlers view an actor’s object-directed action under minimally social conditions, they take account of the actor’s visual access to the object but not the actor’s distinctive experience of the object.